000			02082aam a2200253 i 4500
003			KPN
005			20260409153722.0
008			20260409b 00| 0 eng d
020			_a9789671403181 _qhardback _cRM100.32
040			_cKPN
082	0	4	_a297.261 MZU 2022 _223
090	0	0	_a297.261 MZU 2022 _bMZU
100	0		_aMuhammad Zainiy Uthman, _cProf. Madya, Dr., _eauthor.
245	1	0	_aAl-Attas' psychology / _cMuhammad Zainiy Uthman
264		1	_aKuala Lumpur : _bHimpunan Keilmuan Muslim (HAKIM) _c2022
300			_axvi, 177 pages ; _c23 cm
500			_aIncludes index
500			_aContains verses from the Qur'an
504			_aBibliography: pages 157-165 This book looks at al-Attas’ contribution in the reformulation of the concept of the human soul, the intellect, the heart as an organ of spiritual cognition, prophecy, and happiness. Ibn Sīnā’s ability to formulate arguments, develop ideas and weave differing opinions into a fabric of new ideas that presents a new outlook strikes a remarkable resemblance to al-Attas as can be gleaned from his works. As early as his Some Aspects of Ṣūfīsm as Understood and Practised Among the Malays, followed by his Mysticism of Ḥamzah Fanṣūrī, and later his Commentary on the Ḥujjat al-Ṣiddīq, to cite a few, al-Attas has been consistent in the triangulation of ideas from the faylasūf, the mutakallimūn and the Ṣūfīs on key ideas of philosophy, theology, and metaphysics in Islām; a counter-thesis to the image which more often than not portrayed the three groups of thinkers as mutual adversaries. He has done so not to establish an artificial coherence amongst them and their ideas, but more importantly—and indeed this is quintessentially his—to put major ideas in their proper places, based on hierarchy and benefits to man, to commensurate the ranks and degrees of authorities in knowledge of reality and that is adab towards knowledge.
600	1	4	_aAl-Attas, Syed Muhammad Naquib, _cTan Sri, Prof., Dr., _d1931-
650	1	0	_aIslam _xPsychology
650	2	0	_aIslamic philosophy
942			_2ddc _c1 _n0
999			_c1798 _d1798